Good Morning, I have been travelling, and reading articles…often I end up reading several articles because questions are spawned from the original article I was reading, so forgive me for being full of questions today.
A friend and I are reading Baal Ha Sulam’s #1 There is none else besides Him. In the article he says, “hat is, he lacks the strength to observe Torah and Mitzvot [commandments] even Lo Lishma [not for Her sake], for only by genuinely overcoming all the obstacles, above reason, can he observe the Torah and Mitzvot.
Yours truly, did not know what Lo Lishma and Lishma meant so I jumped onto article the Rabash Article 23 What Beginning in Lo Lishma Means in the Work.
Here is my two part question:
In the Rabash article one of the discernments in Lo Lishma is 2. One who studies in order to annoy. What is meant by annoy? Is this a translation limitation?
In the first article what is meant by “Not for her Sake” as opposed to “For her Sake?” Who/what is the “her?”
Thank you, Gianni; this is a great comfort to me. Prayer is something I can do! As for the halacha, I had no idea what that was, so I had to look it up, but I won’t worry about it. The gid ha-nesheh came up because I had a memory of Jacob wrestling with the angel, and I wasn’t quite sure what to make of it.
A couple of questions: I don’t want to get the corporeal meaning of gid ha-nasheh confused with the spiritual one. What does it mean Kabalistically? I can’t run from what I don’t know… Next on my list is: I love my friends and pray for them often. In the back of my mind, I know I am also praying for myself, and that is egoistic, isn’t it? I want to pray for their spiritual welfare properly. Is this an exception to the rule? If not, how do we resolve this conflict of interest for his sake?