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Gianni, this lesson, although technically difficult, fills me with a deeper yearning for the light. I am finding that the more I study your lessons on the World of AK, the more I feel a sense or taste of the beauty of this wisdom, and the environment provided by BB that continues to point us all to the goal of adhesion with the Creator. It is all profoundly humbling.
With that in mind, could you please clarify these terms for me: the Peh, the Tabur, the Parsa. Is the Peh basically a masach in Galgata, then AB, SAG, etc? Are the Tabur and the Parsa each a type of masach too? Thank you for your dedication to the goal. —Joy
I have no motivation to persevere unless I know that I cannot do anything, cannot attain anything in Kabbalah except what the Creator opens to me. There is no other place I can turn to, so what would be the point in quitting?
An unwrapped gift may be held in a plain cardboard box, which might make it seem like what is inside is mundane, something that can wait to be opened. But if the gift is wrapped with beautiful outside wrappings, with color-coordinated bows, cards, etc., it makes it seem like something of value is inside. With humans, the outside trappings can be deceptive, with the less “sparkly” person easier to ignore or pass over; whereas the one with a “shiny” personality attracts more attention. Often, it is the quiet and “unseen” people who contain the greatest gifts inside them.
Thank you. I gratefully look forward to the time when I am ready for more details that will help me to correct and connect.
I clarified what I meant by editing that question about Tifferet and Zeir Anpin, but the system wouldn’t update it, nor allow me to delete it. So here’s the clarified question: Is Tifferet, as in pg. 567 of the Preface to the Wisdom of Kabbalah, the same as Zeir Anpin in the inverse relationship between the lights and the vessels?
