Forum Replies Created
-
Replies
-
The teaching is progressive, step by step. It reviews previously explained concepts before explaining a new concept. The use of diagrams to aid understanding.
I realized how selfish my nature was. That my perception of this world could only change by doing work that comes from inside. And above all, the fact that learning Kabbalah is the path to access this transformation.
To remain firmly committed to the search for knowledge of the Creator despite sometimes life’s circumstances. To always think of others as ourself in order to get closer to the Creator and achieve the goal of equivalence of form.
By transforming our perception of reality. We must work on the intention of changing the desire to receive into a bestowal and seek equivalence of form with the Creator in every situation of live.
From Olam ayn sof, we have to return to the Creator through Keter. Does this mean that this is done by the same path but in the opposite direction, from the endless word to ein sof (Zeir anpin, Binah, Hochma and Keter) ?
Thank you
In the sense that there are essentially two forces that govern us in order to achieve equivalence of form with the creator:
The one that causes changes through pain and suffering despite ourselves, which takes more time.
The one through which we learn to better know the creator and thus draw closer to him through study and knowledge coming from our sages in the kabbalah.
It seems that we can not change our desire to receive, but we have to transform our intentions to be closer to the creator on the path of life.
I feel a little confused by this new perception of reality that Kabbalah teaches and which is very different from the world as I imagined it.
Humanity in its evolution has a constantly growing ego in total contradiction with the unreserved gift that is the creator.
My question is how can the ego growing in me bring me closer to the creator, given that there is a total opposition of form?
Thank you
